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Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated ( Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes with ...
The Latin cogito, ergo sum, usually translated into English as " I think, therefore I am ", [a] is the "first principle" of René Descartes 's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Mind–body problem. René Descartes ' illustration of mind–body dualism. Descartes believed inputs were passed on by the sensory organs to the epiphysis in the brain and from there to the immaterial spirit. The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind, and ...
He dismissed Descartes' theory of light because he rejected Descartes’ understanding of space, which derived from it. With the publication of Opticks in 1704, Newton for the first time took a clear position supporting a corpuscular interpretation, though it would fall on his followers to systemise the theory. [7]
Dioptrique. La dioptrique (in English Dioptrique, Optics, or Dioptrics) is a short treatise by René Descartes. It was published in 1637 included in one of the Essays written with Discourse on the Method. In this essay Descartes uses various models to understand the properties of light. This essay is known as Descartes' greatest contribution to ...
He explained the secondary rainbow through a similar analysis involving two refractions and two reflections. René Descartes's sketch of how primary and secondary rainbows are formed. Descartes' 1637 treatise, Discourse on Method, further advanced this explanation. Knowing that the size of raindrops did not appear to affect the observed rainbow ...
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).
Descartes clearly identified the mind with consciousness and self-awareness and distinguished this from the physical brain as the seat of intelligence. Hence, he was the first documented Western philosopher to formulate the mind–body problem in the form in which it exists today. Dualism is contrasted with various kinds of monism.
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