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René Descartes ( / deɪˈkɑːrt / day-KART or UK: / ˈdeɪkɑːrt / DAY-kart; French: [ʁəne dekaʁt] ⓘ; [note 3] [11] 31 March 1596 – 11 February 1650) [12] [13] [14] : 58 was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science. Mathematics was ...
Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated ( Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes with ...
t. e. Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences ( French: Discours de la Méthode pour bien conduire sa raison, et chercher la vérité dans les sciences) is a philosophical and autobiographical treatise published by René Descartes in 1637. It is best known as the source of the famous ...
People. v. t. e. The Search for Truth by Natural Light [1] ( La recherche de la vérité par la lumière naturelle) is an unfinished philosophical dialogue by René Descartes “set in the courtly culture of the ‘ honnête homme ’ and ‘ curiosité ’.”. [2] It was written in French (presumably after the Meditations was completed [3 ...
The World, also called Treatise on the Light ( French title: Traité du monde et de la lumière ), is a book by René Descartes (1596–1650). Written between 1629 and 1633, it contains a nearly complete version of his philosophy, from method, to metaphysics, to physics and biology . Descartes espoused mechanical philosophy, a form of natural ...
Treatise on Man. The Treatise on Man ( French: L'Homme) is an unfinished treatise by René Descartes written in the 1630s and published posthumously, firstly in 1662 in Latin, then in 1664 in French by Claude Clerselier. The 1664 edition is accompanied by a short text, The Description of the Human Body and All Its Functions ( La description du ...
Philosophy. In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions ...
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).