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The Latin cogito, ergo sum, usually translated into English as " I think, therefore I am ", [a] is the "first principle" of René Descartes 's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
t. e. René Descartes (/ deɪˈkɑːrt / day-KART or UK: / ˈdeɪkɑːrt / DAY-kart; French: [ʁəne dekaʁt] ⓘ; [note 3][11] 31 March 1596 – 11 February 1650) [12][13]: 58 was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science. Mathematics was paramount ...
Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one's beliefs, which has become a characteristic method in philosophy. [3]: 403 Additionally, Descartes' method has been seen by many as the root of the modern scientific method. This method of doubt was largely popularized in Western philosophy by René ...
Cartesian Self. In philosophy, the Cartesian Self, or Cartesian subject, a concept developed by the philosopher René Descartes within his system of mind–body dualism, is the term provided [citation needed] for a separation between mind and body as posited by Descartes. In the simple view the self can be viewed as just the mind which is ...
e. In his final philosophical treatise, The Passions of the Soul (French: Les Passions de l'âme), completed in 1649 and dedicated to Princess Elisabeth of Bohemia, René Descartes contributes to a long tradition of philosophical inquiry into the nature of "the passions". The passions were experiences – now commonly called emotions in the ...
Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated (Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes with ...
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [1] This treatise outlined the basis for his later ...