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Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The "Johannine Comma" is a short clause found in 1 John 5:7–8. The King James Bible (1611) contains the Johannine comma. [11] Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
e. " Thou shalt not make unto thee any graven image " (Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized: Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites ...
United States. Pages. 2,752. ISBN. 1-4335-0241-0. The ESV Study Bible (abbreviated as the ESVSB[1][2]) is a study Bible published by Crossway. Using the text of the English Standard Version, the ESVSB features study notes from a perspective of "classic evangelical orthodoxy, in the historic stream of the Reformation."
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Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. It explores Jesus ' relationships with both fellow Jews and Gentiles. Initially Jesus speaks with the Pharisees and scribes, and then with his disciples, about defilement. Later in the chapter Jesus heals two gentiles, one in the region of Tyre and ...
The English Standard Version (ESV) is a translation of the Bible in contemporary English. Published in 2001 by Crossway, the ESV was "created by a team of more than 100 leading evangelical scholars and pastors." [11][12][13][14][15] The ESV relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts. [1][2]
New Testament. Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.