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The Descartes Systems Group Inc. (commonly referred to as Descartes) is a Canadian multinational technology company specializing in logistics software, supply chain management software, and cloud -based services for logistics businesses. Descartes is perhaps best known for its abrupt and unexpected turnaround in the mid-2000s after coming close ...
René Descartes. René Descartes ( / deɪˈkɑːrt / day-KART or UK: / ˈdeɪkɑːrt / DAY-kart; French: [ʁəne dekaʁt] ⓘ; Latinized:Renatus Cartesius; [note 3] [11] 31 March 1596 – 11 February 1650) [12] [13] [14] : 58 was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern ...
Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one's beliefs, which has become a characteristic method in philosophy. [3] : 403 Additionally, Descartes' method has been seen by many as the root of the modern scientific method. This method of doubt was largely popularized in Western philosophy by ...
Principles of Philosophy ( Latin: Principia Philosophiae) is a book by René Descartes. In essence, it is a synthesis of the Discourse on Method and Meditations on First Philosophy. [1] It was written in Latin, published in 1644 and dedicated to Elisabeth of Bohemia, with whom Descartes had a long-standing friendship.
The World, also called Treatise on the Light ( French title: Traité du monde et de la lumière ), is a book by René Descartes (1596–1650). Written between 1629 and 1633, it contains a nearly complete version of his philosophy, from method, to metaphysics, to physics and biology . Descartes espoused mechanical philosophy, a form of natural ...
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Vis viva. Vis viva (from the Latin for "living force") is a historical term used to describe a quantity similar to kinetic energy in an early formulation of the principle of conservation of energy .
René Descartes. The causal adequacy principle ( CAP ), or causal reality principle, is a philosophical claim made by René Descartes that the cause of an object must contain at least as much reality as the object itself, whether formally or eminently.