Ad
related to: immanuel kant critique of pure reason
Search results
Results From The WOW.Com Content Network
Kant described the relationship between these finer feelings and humanity. The feelings are not totally separate from each other. Beauty and the sublime can be joined or alternated. Kant claimed that tragedy, for the most part, stirs the feeling of the sublime. Comedy arouses feelings for beauty.
Piper had begun Food for the Spirit out of a temporary isolated lifestyle that she took upon in her New York loft, including doing yoga, reading, writing, and fasting. . However, most integral to the piece was Immanuel Kant's metaphysical work, the Critique of Pure Reason, which she became so intensely engaged with that, by her intention, she began to disassociate and question her material exis
By the way, my own (limited) knowledge of Kant scholarship is that it agrees with Kant's own statement of the principal motivation behind the Critique of Pure Reason: that it was Kant's reading of Hume's critique of the notion of causality that led to the attempt to ground synthetic a priori knowledge in the knowing subject, not his commitment ...
Kant gives his first definition of an end in Critique of Aesthetic Judgement: “an end is the object of a concept [i.e. an object that falls under a concept] insofar as the latter [the concept] is regarded as the cause of the former [the object] (the real ground of its possibility).”(§10/220/105). [5]
Additionally, during the winter semester of 1927/28 Heidegger delivered a lecture course dealing explicitly with Kant's philosophy entitled Phenomenological Interpretation of Kant's Critique of Pure Reason (volume 25 of the Gesamtausgabe). However, the main source for the Kantbook was Heidegger's encounter with Ernst Cassirer in Davos, in 1929.
Immanuel Kant, To perpetual peace: a philosophical sketch, Hackett Publishing, 2003. Immanuel Kant, "5. Perpetual peace: a philosophical sketch" in Political Writings, Cambridge University Press, 1991. Immanuel Kant, "Toward perpetual peace" in Practical Philosophy, Cambridge University Press, 1999.
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...
Kant, Immanuel (1781). Critique of Pure Reason. Norman Kemp Smith (trans.) with preface by Howard Caygill, Palgrave Macmillan. Online text; Locke, John (1689). An Essay Concerning Human Understanding. Online text; Russell, Bertrand (1912). The Problems of Philosophy, London: Williams and Norgate; New York: Henry Holt and Company. Online text
Ad
related to: immanuel kant critique of pure reason