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In this essay Descartes uses various models to understand the properties of light. This essay is known as Descartes' greatest contribution to optics, as it is the first publication of the Law of Refraction. [1]
The tree of knowledge or tree of philosophy is a metaphor presented by the French philosopher René Descartes in the preface to the French translation of his work Principles of Philosophy to describe the relations among the different parts of philosophy in the shape of a tree. He describes knowledge as a tree.
Apart from Descartes' Principles of Philosophy and the Theologico-Political Treatise, his works appeared in print after his death. Because the reaction to his anonymously published work, Theologico-Political Treatise , was unfavorable, Spinoza told supporters not to translate his works and abstained from publishing further.
Leonhard Euler (/ ˈ ɔɪ l ər / OY-lər; [b] German: [ˈleːɔnhaʁt ˈʔɔʏlɐ] ⓘ, Swiss Standard German: [ˈleːɔnhart ˈɔʏlər]; 15 April 1707 – 18 September 1783) was a Swiss mathematician, physicist, astronomer, geographer, logician, and engineer who founded the studies of graph theory and topology and made pioneering and influential discoveries in many other branches of ...
Directly named for Kepler's contribution to science are Kepler's laws of planetary motion; Kepler's Supernova SN 1604, which he observed and described; the Kepler–Poinsot polyhedra (a set of geometrical constructions), two of which were described by him; and the Kepler conjecture on sphere packing.
Archimedes of Syracuse [a] (/ ˌ ɑːr k ɪ ˈ m iː d iː z / AR-kim-EE-deez; [2] c. 287 – c. 212 BC) was an Ancient Greek mathematician, physicist, engineer, astronomer, and inventor from the ancient city of Syracuse in Sicily. [3]
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.