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The designation "Renaissance philosophy" is used by historians of philosophy to refer to the thought of the period running in Europe roughly between 1400 and 1600. [1]It therefore overlaps both with late medieval philosophy, which in the fourteenth and fifteenth centuries was influenced by notable figures such as Albert the Great, Thomas Aquinas, William of Ockham, and Marsilius of Padua, and ...
Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [1]
Anthony John Gottlieb (born 1956) is a British writer, author, historian of ideas, and former Executive Editor of The Economist.He is the author of two major works on the history of philosophy, The Dream of Reason and The Dream of Enlightenment.
Roman tabula, or wax tablet, with stylus. Tabula rasa (/ ˈ t æ b j ə l ə ˈ r ɑː s ə,-z ə, ˈ r eɪ-/; Latin for "blank slate") is the idea of individuals being born empty of any built-in mental content, so that all knowledge comes from later perceptions or sensory experiences.
Mary Shelley's Frankenstein (1818) was inspired by a dream: . When I placed my head upon my pillow, I did not sleep, nor could I be said to think. My imagination, unbidden, possessed and guided me, gifting the successive images that arose in my mind with a vividness far beyond the usual bounds of reverie.
For Marcel, philosophy was a concrete activity undertaken by a sensing, feeling human being incarnate—embodied—in a concrete world. [74] [76] Although Sartre adopted the term "existentialism" for his own philosophy in the 1940s, Marcel's thought has been described as "almost diametrically opposed" to that of Sartre. [74]
In the philosophy of science, underdetermination or the underdetermination of theory by data (sometimes abbreviated UTD) is the idea that evidence available to us at a given time may be insufficient to determine what beliefs we should hold in response to it. [1]
Res extensa is one of the two substances described by René Descartes in his Cartesian ontology [1] (often referred to as "radical dualism"), alongside res cogitans.Translated from Latin, "res extensa" means "extended thing" while the latter is described as "a thinking and unextended thing". [2]
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