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The test results would not depend on the machine's ability to give correct answers to questions, only on how closely its answers resembled those a human would give. Since the Turing test is a test of indistinguishability in performance capacity, the verbal version generalizes naturally to all of human performance capacity, verbal as well as ...
In mathematics, Descartes' rule of signs, described by René Descartes in his La Géométrie, counts the roots of a polynomial by examining sign changes in its coefficients. The number of positive real roots is at most the number of sign changes in the sequence of polynomial's coefficients (omitting zero coefficients), and the difference ...
The analytic–synthetic distinction is a semantic distinction used primarily in philosophy to distinguish between propositions (in particular, statements that are affirmative subject–predicate judgments) that are of two types: analytic propositions and synthetic propositions.
The Dream of Human Life, by unknown artist, based on Michelangelo’s drawing The Dream, c. 1533. The dream argument is the postulation that the act of dreaming provides preliminary evidence that the senses we trust to distinguish reality from illusion should not be fully trusted, and therefore, any state that is dependent on our senses should at the very least be carefully examined and ...
Rules 13–24 deal with what Descartes terms "perfectly understood problems", or problems in which all of the conditions relevant to the solution of the problem are known, and which arise principally in arithmetic and geometry. Rules 25–36 deal with "imperfectly understood problems", or problems in which one or more conditions relevant to the ...
Educational assessment or educational evaluation [1] is the systematic process of documenting and using empirical data on the knowledge, skill, attitudes, aptitude and beliefs to refine programs and improve student learning. [2]
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In Meditation Three, Descartes is going to establish not only that there is a God but that God is not a deceiver. When Descartes first introduces the evil demon he says, "I will suppose therefore that not God, who is supremely good and the source of truth, but rather some malicious demon, had employed his whole energies in deceiving me."