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Descartes' Le Monde, 1664 The World, also called Treatise on the Light (French title: Traité du monde et de la lumière), is a book by René Descartes (1596–1650). Written between 1629 and 1633, it contains a nearly complete version of his philosophy, from method, to metaphysics, to physics and biology.
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
In his Idées républicaines (1765), he reacted to the news that The Social Contract had been burned in Geneva, saying "The operation of burning it was perhaps as odious as that of writing it. To burn a book of argument is to say: 'We do not have enough wit to reply to it.'" [ 3 ] [ 4 ] The work was also banned in Paris [ 5 ] and was forbidden ...
René Descartes independently derived the law using heuristic momentum conservation arguments in terms of sines in his 1637 essay Dioptrique, and used it to solve a range of optical problems. Rejecting Descartes' solution, Pierre de Fermat arrived at the same solution based solely on his principle of least time.
French philosopher and mathematician René Descartes was the first to propose a model for the origin of the Solar System in his book The World, written from 1629 to 1633.. In his view, the universe was filled with vortices of swirling particles, and both the Sun and planets had condensed from a large vortex that had contracted, which he thought could explain the circular motion of the plane
Conatus is a central theme in the philosophy of Benedict de Spinoza (1632–1677), which is derived from principles that Hobbes and Descartes developed. [13] Contrary to most philosophers of his time, Spinoza rejects the dualistic assumption that mind, intentionality, ethics, and freedom are to be treated as things separate from the natural world of physical objects and events. [14]
Whereas Book I is intended to reject the doctrine of innate ideas proposed by Descartes and the rationalists, Book II explains that every idea is derived from experience either by sensation—i.e. direct sensory information—or reflection—i.e. "the perception of the operations of our own mind within us, as it is employed about the ideas it has got."
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