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The coat of arms of Michel Eyquem, Lord of Montaigne. Michel Eyquem, Seigneur de Montaigne (/ m ɒ n ˈ t eɪ n / mon-TAYN, [4] French: [miʃɛl ekɛm də mɔ̃tɛɲ], Middle French: [miˈʃɛl ejˈkɛm də mõnˈtaɲə]; 28 February 1533 – 13 September 1592 [5]), commonly known as Michel de Montaigne, was one of the most significant philosophers of the French Renaissance.
The Dream of Human Life, by unknown artist, based on Michelangelo’s drawing The Dream, c. 1533. The dream argument is the postulation that the act of dreaming provides preliminary evidence that the senses we trust to distinguish reality from illusion should not be fully trusted, and therefore, any state that is dependent on our senses should at the very least be carefully examined and ...
Voltaire, pretending to work in Paris as an assistant to a notary, spent much of his time writing poetry. When his father found out, he sent Voltaire to study law, this time in Caen, Normandy. But the young man continued to write, producing essays and historical studies.
My Belief: Essays on Life and Art is a collection of essays by Hermann Hesse. The essays, written between 1904 and 1961, were originally published in German, either individually or in various collections between 1951 and 1973. This collection in English was first published in 1974, edited by Theodore Ziolkowski.
Marthinus Versfeld (or Martin Versfeld) (11 August 1909 – 18 April 1995) was a South African philosopher. From 1937 to 1972 he taught at the University of Cape Town.He was celebrated as researcher, enjoyed the recognition of the South African literary community and was known as an opponent of the Apartheid system.
Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated (Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641.
In Meditation Three, Descartes is going to establish not only that there is a God but that God is not a deceiver. When Descartes first introduces the evil demon he says, "I will suppose therefore that not God, who is supremely good and the source of truth, but rather some malicious demon, had employed his whole energies in deceiving me."
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
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