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The Latin cogito, ergo sum, usually translated into English as " I think, therefore I am ", [a] is the "first principle" of René Descartes 's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Cartesian Self. In philosophy, the Cartesian Self, or Cartesian subject, a concept developed by the philosopher René Descartes within his system of mind–body dualism, is the term provided [citation needed] for a separation between mind and body as posited by Descartes. In the simple view the self can be viewed as just the mind which is ...
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).
Cartesian circle. The Cartesian circle (also known as Arnauld 's circle[1]) is an example of fallacious circular reasoning attributed to French philosopher René Descartes. He argued that the existence of God is proven by reliable perception, which is itself guaranteed by God.
"Cogito and the History of Madness" is a 1963 paper by the French philosopher Jacques Derrida that critically responds to Michel Foucault's book History of Madness. [1] In this paper, Derrida questions the intentions and feasibility of Foucault's book, particularly in relation to the historical importance attributed by Foucault to the treatment of madness by Descartes in the Meditations on ...
The philosophy of self examines the idea of the self at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the bundle theory of the self, the self as a narrative center of gravity, and the self as a linguistic or social construct rather than a physical entity.
Anticipating the cogito ergo sum of Descartes, [3] Augustine begins by establishing the existence of the self as a fact that cannot be logically doubted. He then evaluates the various modes of perception, and posits the existence of an inner sense which coordinates the data received through the bodily senses.
Principles of Philosophy (Latin: Principia Philosophiae) is a book by René Descartes. In essence, it is a synthesis of the Discourse on Method and Meditations on First Philosophy. [1] It was written in Latin, published in 1644 and dedicated to Elisabeth of Bohemia, with whom Descartes had a long-standing friendship.