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Josephus on Jesus. The first-century Jewish historian Flavius Josephus provides external information on some people and events found in the New Testament. [1] The extant manuscripts of Josephus' book Antiquities of the Jews, written around AD 93–94, contain two references to Jesus of Nazareth and one reference to John the Baptist. [2]
Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel, and provide a significant and independent extra-biblical account of such figures as Pontius Pilate, Herod the Great, John the Baptist, James, brother of Jesus, and Jesus of Nazareth. [11]
The only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. [2][3][4][5][6][7][8][9] Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such ...
Tacitus on Jesus. The Fire of Rome, by Karl von Piloty, 1861. According to Tacitus, Nero targeted Christians as those responsible for the fire. The Roman historian and senator Tacitus referred to Jesus, his execution by Pontius Pilate, and the existence of early Christians in Rome in his final work, Annals (written c. AD 116), book 15, chapter 44.
The historicity of Jesus is the question of whether Jesus historically existed (as opposed to being a purely mythological figure). The question of historicity was generally settled in scholarship in the early 20th century. [1][2][3][note 1] Today scholars agree that a Jewish man named Jesus of Nazareth did exist in the Herodian Kingdom of Judea ...
Jesus was a Jewish preacher who taught that he was the path to salvation, everlasting life, and the Kingdom of God. 22 A primary criterion used to discern historical details in the "third quest" is that of plausibility, relative to Jesus' Jewish context and to his influence on Christianity.
Antiquities of the Jews (Latin: Antiquitates Iudaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. [1] The book contains an account of the history of the Jewish people for Josephus's gentile patrons. In the first ...
Caiaphas Christ Before Caiaphas, by Matthias Stom. Josef Ben Caiaphas (/ ˈkaɪ.ə.fəs /; c. 14 BC – c. 46 AD), known simply as Caiaphas[a] in the New Testament, was the Jewish high priest during the years of Jesus' ministry, according to Josephus. [1] The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.