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The logical subject is a mere idea, not a real substance. Unlike Descartes, who believes that the soul may be known directly through reason, Kant asserts that no such thing is possible. Descartes declares cogito ergo sum, but Kant denies that any knowledge of "I" may be possible. "I" is only the background of the field of apperception and as ...
The "ghost in the machine" is a term originally used to describe and critique the concept of the mind existing alongside and separate from the body.In more recent times, the term has several uses, including the concept that the intellectual part of the human mind is influenced by emotions; and within fiction, for an emergent consciousness residing in a computer.
The designation "Renaissance philosophy" is used by historians of philosophy to refer to the thought of the period running in Europe roughly between 1400 and 1600. [1]It therefore overlaps both with late medieval philosophy, which in the fourteenth and fifteenth centuries was influenced by notable figures such as Albert the Great, Thomas Aquinas, William of Ockham, and Marsilius of Padua, and ...
Cartesian Meditations: An Introduction to Phenomenology (French: Méditations cartésiennes: Introduction à la phénoménologie) is a book by the philosopher Edmund Husserl, based on four lectures he gave at the Sorbonne, in the Amphithéatre Descartes on February 23 and 25, 1929.
Principia philosophiae cartesianae (PPC; "The Principles of Cartesian Philosophy") or Renati Descartes principia philosophiae, more geometrico demonstrata ("The Principles of René Descartes' Philosophy, Demonstrated in Geometrical Order") is a philosophical work of Baruch Spinoza published in Amsterdam in 1663.
The problem of other minds is a philosophical problem traditionally stated as the following epistemological question: Given that I can only observe the behavior of others, how can I know that others have minds? [1]
Rationalism – as an appeal to human reason as a way of obtaining knowledge – has a philosophical history dating from antiquity.The analytical nature of much of philosophical enquiry, the awareness of apparently a priori domains of knowledge such as mathematics, combined with the emphasis of obtaining knowledge through the use of rational faculties (commonly rejecting, for example, direct ...
Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [1]