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René Descartes. The trademark argument [1] is an a priori argument for the existence of God developed by French philosopher and mathematician, René Descartes. The name derives from the fact that the idea of God existing in each person "is the trademark, hallmark or stamp of their divine creator". [2]
Cartesian circle. The Cartesian circle (also known as Arnauld 's circle [1]) is an example of fallacious circular reasoning attributed to French philosopher René Descartes. He argued that the existence of God is proven by reliable perception, which is itself guaranteed by God.
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences ( French: Discours de la Méthode pour bien conduire sa raison, et chercher la vérité dans les sciences) is a philosophical and autobiographical treatise published by René Descartes in 1637. It is best known as the source of the famous quotation ...
Descartes also believes a substance is something that does not need any assistance to function or exist. Descartes further explains how only God can be a true "substance". But minds are substances, meaning they need only God for it to function. The mind is a thinking substance. The means for a thinking substance stem from ideas.
René Descartes. The causal adequacy principle ( CAP ), or causal reality principle, is a philosophical claim made by René Descartes that the cause of an object must contain at least as much reality as the object itself, whether formally or eminently.
t. e. The Latin cogito, ergo sum, usually translated into English as " I think, therefore I am ", [a] is the "first principle" of René Descartes 's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
v. t. e. The Search for Truth by Natural Light [1] ( La recherche de la vérité par la lumière naturelle) is an unfinished philosophical dialogue by René Descartes “set in the courtly culture of the ‘ honnête homme ’ and ‘ curiosité ’.”. [2] It was written in French (presumably after the Meditations was completed [3]) but first ...
The existence of God is a necessary condition for the existence of knowledge. Therefore, God exists. Therefore, the TAG differs from thomistic and evidentialist arguments, which posit the existence of God in order to avoid an infinite regress of causes or motions. Ash'ari