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In number theory, a Descartes number is an odd number which would have been an odd perfect number if one of its composite factors were prime.They are named after René Descartes who observed that the number D = 3 2 ⋅7 2 ⋅11 2 ⋅13 2 ⋅22021 = (3⋅1001) 2 ⋅ (22⋅1001 − 1) = 198585576189 would be an odd perfect number if only 22021 were a prime number, since the sum-of-divisors ...
In the Netherlands, where Descartes had lived for a long time, Cartesianism was a doctrine popular mainly among university professors and lecturers.In Germany the influence of this doctrine was not relevant and followers of Cartesianism in the German-speaking border regions between these countries (e.g., the iatromathematician Yvo Gaukes from East Frisia) frequently chose to publish their ...
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences (French: Discours de la Méthode pour bien conduire sa raison, et chercher la vérité dans les sciences) is a philosophical and autobiographical treatise published by René Descartes in 1637.
The Descartes Prize was an annual award in science given by the European Union, named in honour of the French mathematician and philosopher, René Descartes. The prizes recognized Outstanding Scientific and Technological Achievements Resulting from European Collaborative Research.
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
The metaphysical distinction between necessary and contingent truths has also been related to a priori and a posteriori knowledge.. A proposition that is necessarily true is one in which its negation is self-contradictory; it is true in every possible world.
In Meditation Three, Descartes is going to establish not only that there is a God but that God is not a deceiver. When Descartes first introduces the evil demon he says, "I will suppose therefore that not God, who is supremely good and the source of truth, but rather some malicious demon, had employed his whole energies in deceiving me."
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.