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John Locke. Two Treatises of Government (full title: Two Treatises of Government: In the Former, The False Principles, and Foundation of Sir Robert Filmer, and His Followers, Are Detected and Overthrown. The Letter Is an Essay Concerning The True Original, Extent, and End of Civil Government) is a work of political philosophy published ...
Two Tracts on Government is a work of political philosophy written from 1660 to 1662 by John Locke but remained unpublished until 1967. It bears a similar name to a later, more famous, political philosophy work by Locke, namely Two Treatises of Government. The two works, however, have very different positions. [clarification needed]
t. e. Discourses Concerning Government is a political work published in 1698, and based on a manuscript written in the early 1680s by the English Whig activist Algernon Sidney who was executed on a treason charge in 1683. It is one of the treatises on governance produced by the Exclusion Crisis of the last years of the reign of Charles II of ...
While Hobbes argued for near-absolute authority, Locke argued for inviolate freedom under law in his Second Treatise of Government. Locke argued that a government's legitimacy comes from the citizens' delegation to the government of their absolute right of violence (reserving the inalienable right of self-defense or "self-preservation"), along ...
The phrase Lockean proviso was coined by libertarian political philosopher Robert Nozick in Anarchy, State, and Utopia. [2] It is based on the ideas elaborated by John Locke in his Second Treatise of Government, namely that self-ownership allows a person the freedom to mix his or her labor with natural resources, converting common property into private property.
An Essay Concerning Human Understanding is a work by John Locke concerning the foundation of human knowledge and understanding. It first appeared in 1689 (although dated 1690) with the printed title An Essay Concerning Humane Understanding. He describes the mind at birth as a blank slate (tabula rasa, although he did not use those actual words ...
In his Second Treatise of Government (1689), [5] John Locke wrote: "A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same ...
John Locke uses it as the epigraph in the form Salus populi suprema lex in his Second Treatise on Government and refers to it as a fundamental rule for government. [3] It was the inscription on the cornet of Roundhead and Leveller William Rainsborowe during the English Civil War.
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