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René Descartes ( / deɪˈkɑːrt / day-KART or UK: / ˈdeɪkɑːrt / DAY-kart; French: [ʁəne dekaʁt] ⓘ; Latinized: Renatus Cartesius; [note 3] [11] 31 March 1596 – 11 February 1650) [12] [13] [14] : 58 was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and ...
Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one's beliefs, which has become a characteristic method in philosophy. [3] : 403 Additionally, Descartes' method has been seen by many as the root of the modern scientific method. This method of doubt was largely popularized in Western philosophy by ...
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed.
Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [1] This treatise outlined the basis for his later ...
René Descartes. Principles of Philosophy ( Latin: Principia Philosophiae) is a book by René Descartes. In essence, it is a synthesis of the Discourse on Method and Meditations on First Philosophy. [1] It was written in Latin, published in 1644 and dedicated to Elisabeth of Bohemia, with whom Descartes had a long-standing friendship.
Treatise on Man. The Treatise on Man ( French: L'Homme) is an unfinished treatise by René Descartes written in the 1630s and published posthumously, firstly in 1662 in Latin, then in 1664 in French by Claude Clerselier. The 1664 edition is accompanied by a short text, The Description of the Human Body and All Its Functions ( La description du ...
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).
Cartesian circle. The Cartesian circle (also known as Arnauld 's circle [1]) is an example of fallacious circular reasoning attributed to French philosopher René Descartes. He argued that the existence of God is proven by reliable perception, which is itself guaranteed by God.