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Tulpa. In Tibetan Buddhism and later traditions of mysticism and the paranormal, a tulpa is a materialized being or thought-form, typically in human form, that is created through spiritual practice and intense concentration. [1][2][3] Modern practitioners, who call themselves "tulpamancers", use the term to refer to a type of willed imaginary ...
Polycystic ovary syndrome, or polycystic ovarian syndrome (PCOS), is the most common endocrine disorder in women of reproductive age. [14] The syndrome is named after cysts which form on the ovaries of some women with this condition, though this is not a universal symptom, and not the underlying cause of the disorder.
The concept of avatar within Hinduism is most often associated with Vishnu, the preserver or sustainer aspect of God within the Hindu Trinity or Trimurti of Brahma, Vishnu and Shiva. Vishnu's avatars descend to empower the good and fight evil, thereby restoring Dharma. Traditional Hindus see themselves not as "Hindu", but as Vaishnava ...
A central tenet in most varieties of religious Taoism is that the Tao is ever-present, but must be manifested, cultivated, and/or perfected to be realized. It is the source of the Universe, and the seed of its primordial purity resides in all things. Breathing exercises, according to some Taoists, allowed one to absorb "parts of the universe."
The shekhinah is referred to as manifest in the Tabernacle and the Temple in Jerusalem throughout rabbinic literature. It is also reported as being present in other contexts: While a person (or people) study Torah, the Shekhinah is among them. [22] "Whenever ten are gathered for prayer, there the Shekhinah rests." [23]
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Yin and yang (English: / jɪn /, / jæŋ /), also yinyang[1][2] or yin-yang, [3][2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which the whole ...
The status of a deity as svayambhu is observed to vary according to literature and a given tradition. For instance, while the Manusmriti and Srimad Bhagavatam describes Brahma to be Svayambhu, whereas the Mahabharata asserts that Brahma manifested from the lotus that emerged from Vishnu, transferring the status from the former to the latter. [11]