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Love bears all things, believes all things, hopes all things, endures all things.” — 1 Corinthians 13:4-7 2. “Let all that you do be done in love.” — 1 Corinthians 16:14 3. “Greater ...
The Confusion of Tongues by Gustave Doré, a woodcut depicting the Tower of Babel. The confusion of tongues (confusio linguarum) is the origin myth for the fragmentation of human languages described in Genesis 11:1-9, as a result of the construction of the Tower of Babel. Prior to this event, humanity was stated to speak a single language.
The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a : ... and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?"
The verses immediately before verse 24, the verse 24 itself, and the verses following verse 24 show many variations in the surviving manuscripts. An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending of the ...
Related: ‘His Compassions Never Fail’—50 Comforting Bible Verses About God’s Love. Encouraging Bible Verses for Men. 110. “Then Jesus said to him, ‘Get up! Pick up your mat and walk.’
To love them regardless of whether they have any value or virtue, you are asked to love nobody. [57] Notwithstanding disagreements over the value of faith and the existence of an afterlife, Rand saw Jesus' insistence on procuring the eternal happiness of individuals as confirmation of the moral confusion and inconsistency in which much of ...
Zerubbabel. Zerubbabel displays a plan of Jerusalem to Cyrus the Great by Jacob van Loo. According to the biblical narrative, Zerubbabel [a] ( / zəˈrʌbəbəl /) was a governor of the Achaemenid Empire 's province of Yehud [3] and the grandson of Jeconiah, penultimate king of Judah. [4]
Euodia ( Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" [1] [2] or "prosperous journey" [3]) and Syntyche ( Συντύχη, "fortunate," literally "with fate") are people mentioned in the New Testament. They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved ...
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