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Aristotelian ethics. Aristotle first used the term ethics to name a field of study developed by his predecessors Socrates and Plato which is devoted to the attempt to provide a rational response to the question of how humans should best live. Aristotle regarded ethics and politics as two related but separate fields of study, since ethics ...
As with the productive arts (technai), with virtues of character the focus must be on the making of a good human in a static sense, and on making a human that functions well as a human.: II.6 (1106b–1107a) In II.7 Aristotle gives a list of character virtues and vices that he discusses in Books II and III.
Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή [ aretḗ ]) is an approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role. [2]
Aristotle taught that tragedy is composed of six elements: plot-structure, character, style, thought, spectacle, and lyric poetry. The characters in a tragedy are merely a means of driving the story; and the plot, not the characters, is the chief focus of tragedy.
50 Aristotle Quotes. 1. “Knowing yourself is the beginning of all wisdom.”. 2. “Educating the mind without educating the heart is no education at all.”. 3. “Excellence is never an accident.
The four cardinal virtues appeared as a group (sometimes included in larger lists) long before they were given this title. Hellenistic philosophy. Plato associated the four cardinal virtues with the social classes of the ideal city described in The Republic, and with the faculties of humanity. Plato narrates a discussion of the character of a ...
Temperance (virtue) Temperance in its modern use is defined as moderation or voluntary self-restraint. [1] It is typically described in terms of what a person voluntarily refrains from doing. [2] This includes restraint from revenge by practicing mercy and forgiveness, restraint from arrogance by practicing humility and modesty, restraint from ...
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The Middle Way ...
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