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Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated (Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes with ...
v. t. e. The wax argument or the sheet of wax example is a thought experiment that René Descartes created in the second of his Meditations on First Philosophy. He devised it to analyze what properties are essential for bodies, show how uncertain our knowledge of the world is compared to our knowledge of our minds, and argue for rationalism. [1][2]
t. e. The Latin cogito, ergo sum, usually translated into English as " I think, therefore I am ", [a] is the "first principle" of René Descartes 's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Cartesian Meditations: An Introduction to Phenomenology (French: Méditations cartésiennes: Introduction à la phénoménologie) is a book by the philosopher Edmund Husserl, based on four lectures he gave at the Sorbonne, in the Amphithéatre Descartes on February 23 and 25, 1929. Over the next two years, he and his assistant Eugen Fink ...
Principles of Philosophy (Latin: Principia Philosophiae) is a book by René Descartes. In essence, it is a synthesis of the Discourse on Method and Meditations on First Philosophy. [1] It was written in Latin, published in 1644 and dedicated to Elisabeth of Bohemia, with whom Descartes had a long-standing friendship.
The evil demon, also known as Deus deceptor, [1] malicious demon, [2] and evil genius, [1][3] is an epistemological concept that features prominently in Cartesian philosophy. [1] In the first of his 1641 Meditations on First Philosophy, Descartes imagines that a malevolent God [1] or an evil demon, of "utmost power and cunning has employed all ...
Cartesian circle. The Cartesian circle (also known as Arnauld 's circle[1]) is an example of fallacious circular reasoning attributed to French philosopher René Descartes. He argued that the existence of God is proven by reliable perception, which is itself guaranteed by God.
In Meditations on First Philosophy, Descartes attempted to demonstrate the existence of God and the distinction between the human soul and the body. Humans are a union of mind and body; [98] thus Descartes' dualism embraced the idea that mind and body are distinct but closely joined. While many contemporary readers of Descartes found the ...