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Mocking of Jesus. The mocking of Jesus occurred several times, after his trial and before his crucifixion according to the canonical gospels of the New Testament. It is considered part of the passion of Jesus. According to the gospel narratives, Jesus had predicted that he would be mocked (Matthew 20:19, Mark 10:34, and Luke 18:32).
Following trials at Pilate's and Herod's courts, sentenced to death. In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New ...
v. t. e. " Thou shalt have no other gods before Me " ( Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized : Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at ...
Hebrew Bible passages also refer to God's name being profaned by hypocritical behavior of people and false representation of God's words or character. [8] The object of the command "thou shalt not take in vain" is את־שם־יהוה אלהיך et-shem-YHWH eloheikha this-same name of YHWH , thy elohim ' , making explicit that the commandment ...
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch ( Torah ), the central part of the Hebrew Bible ( Old Testament ), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. [1] [2]
The "agent Christology" reinforced in Herod's court builds on the prediction by Jesus in Luke 18:32 that he shall be: "delivered up unto the Gentiles, and shall be mocked, and shamefully treated." [13] In Herod's court, Luke continues to emphasize Jesus's role not as an "unwilling sacrifice" but as a willing "agent and servant" of God who ...
Unclean spirit. Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in ...
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