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The phrase cogito, ergo sum is not used in Descartes's Meditations on First Philosophy but the term "the cogito" is used to refer to an argument from it. In the Meditations , Descartes phrases the conclusion of the argument as "that the proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind ...
v. t. e. The wax argument or the sheet of wax example is a thought experiment that René Descartes created in the second of his Meditations on First Philosophy. He devised it to analyze what properties are essential for bodies, show how uncertain our knowledge of the world is compared to our knowledge of our minds, and argue for rationalism. [1][2]
Descartes is often regarded as the first thinker to emphasize the use of reason to develop the natural sciences. [2] For him, philosophy was a thinking system that embodied all knowledge. [3] Aristotle and St. Augustine's work influenced Descartes's cogito argument.
Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one's beliefs, which has become a characteristic method in philosophy. [3]: 403 Additionally, Descartes' method has been seen by many as the root of the modern scientific method. This method of doubt was largely popularized in Western philosophy by René ...
Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated (Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes with ...
Cartesian Self. In philosophy, the Cartesian Self, or Cartesian subject, a concept developed by the philosopher René Descartes within his system of mind–body dualism, is the term provided [citation needed] for a separation between mind and body as posited by Descartes. In the simple view the self can be viewed as just the mind which is ...
"Cogito and the History of Madness" is a 1963 paper by the French philosopher Jacques Derrida that critically responds to Michel Foucault's book History of Madness. [1] In this paper, Derrida questions the intentions and feasibility of Foucault's book, particularly in relation to the historical importance attributed by Foucault to the treatment of madness by Descartes in the Meditations on ...
The term was coined by Jürgen Habermas and Karl-Otto Apel, who attribute the first elaboration of the concept to Jaakko Hintikka, in his analysis of Descartes' cogito ergo sum argument. [1] [2] Hintikka concluding that cogito ergo sum relies on performance rather than logical inference. [3]