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Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [1] This treatise outlined the basis for his later ...
The Descartes Systems Group Inc. (commonly referred to as Descartes) is a Canadian multinational technology company specializing in logistics software, supply chain management software, and cloud -based services for logistics businesses. Descartes is perhaps best known for its abrupt and unexpected turnaround in the mid-2000s after coming close ...
Cartesian circle. The Cartesian circle (also known as Arnauld 's circle [1]) is an example of fallacious circular reasoning attributed to French philosopher René Descartes. He argued that the existence of God is proven by reliable perception, which is itself guaranteed by God.
Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one's beliefs, which has become a characteristic method in philosophy. [3] : 403 Additionally, Descartes' method has been seen by many as the root of the modern scientific method. This method of doubt was largely popularized in Western philosophy by ...
The evil demon, also known as Deus deceptor, [1] malicious demon, [2] and evil genius, [1] [3] is an epistemological concept that features prominently in Cartesian philosophy. [1] In the first of his 1641 Meditations on First Philosophy, Descartes imagines that a malevolent God [1] or an evil demon, of "utmost power and cunning has employed all ...
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Interactionism or interactionist dualism is the theory in the philosophy of mind which holds that matter and mind are two distinct and independent substances that exert causal effects on one another. [1] An example of your mind influencing your body would be if you are depressed (which is related to your mind), you can observe the effects on ...
The problem of the Passions treatise is also the problem of Cartesian dualism. In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body.