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The Four Winds are a group of mythical figures in Mesopotamian mythology whose names and functions correspond to four cardinal directions of wind. They were both cardinal concepts (used for mapping and understanding geographical features in relation to each other) as well as characters with personality, who could serve as antagonistic forces or helpful assistants in myths.
In chapter 7, Daniel has a vision of four beasts coming up out of the sea, and is told that they represent four kingdoms: A beast like a lion with eagle 's wings (v. 4). A beast like a bear, raised up on one side, with three Curves between its teeth (v. 5). A beast like a leopard with four wings of fowl and four heads (v. 6).
Daniel 7 (the seventh chapter of the Book of Daniel) tells of Daniel 's vision of four world-kingdoms replaced by the kingdom of the saints or "holy ones" of the Most High, which will endure for ever. Four beasts come out of the sea, the Ancient of Days sits in judgment over them, and "one like a son of man " is given eternal kingship.
Classical compass winds. The Tower of the Winds in Athens, partly reconstructed, in 1762. In the ancient Mediterranean world, the classical compass winds were names for the points of geographic direction and orientation, in association with the winds as conceived of by the ancient Greeks and Romans. Ancient wind roses typically had twelve winds ...
The Four Horsemen of the Apocalypse [1] are figures in the Book of Revelation in the New Testament of the Bible, a piece of apocalypse literature written by John of Patmos. Similar allusions are contained in the Old Testament books of Ezekiel and Zechariah, written about six centuries prior. Though the text only provides a name for the fourth ...
Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. [4]
First eight lines of Enuma Elis. Pritchard 1969, pp. 60–61 * Here Mummu is not an epithet, same as the god Mummu. The tale begins before creation, when only the primordial entities Apsu and Tiamat existed, co-mingled together. There were no other things or gods, nor had any destinies been foretold. Then from the mixture of Apsu and Tiamat two gods issued – Lahmu and Lahamu ; next Anshar ...
Elam (/ ˈ iː l ə m /; עֵילָם ‘Elam) in the Hebrew Bible (Genesis 10:22, Ezra 4:9) is said to be one of the sons of Shem, the son of Noah.The name is also used (as in Akkadian) for the ancient country of Elam in what is now southern Iran, whose people the Hebrews believed to be the offspring of Elam, son of Shem (Genesis 10:22).
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