Search results
Results From The WOW.Com Content Network
Gloria Jean Ladson-Billings FBA (born 1947) is an American pedagogical theorist and teacher educator known for her work in the fields of culturally relevant pedagogy and critical race theory, and the pernicious effects of systemic racism and economic inequality on educational opportunities. [1] [2] Her book The Dreamkeepers: Successful Teachers ...
Symbolic racism. Symbolic racism (also known as modern-symbolic racism, modern racism, [1] symbolic prejudice, and racial resentment) is a coherent belief system that reflects an underlying one-dimensional prejudice towards a racialized ethnicity. These beliefs include the stereotype that black people are morally inferior to white people, and ...
Institutional theory. In sociology and organizational studies, institutional theory is a theory on the deeper and more resilient aspects of social structure. It considers the processes by which structures, including schemes, rules, norms, and routines, become established as authoritative guidelines for social behavior. [1]
Public choice, or public choice theory, is "the use of economic tools to deal with traditional problems of political science ." [1] Its content includes the study of political behavior. In political science, it is the subset of positive political theory that studies self-interested agents (voters, politicians, bureaucrats) and their ...
Polygenism is a theory of human origins which posits the view that the human races are of different origins ( polygenesis ). This view is opposite to the idea of monogenism, which posits a single origin of humanity. Modern scientific views find little merit in any polygenic model due to an increased understanding of speciation in a human ...
Bettina L. Love. Bettina L. Love is an American author and academic. She is the William F. Russell Professor at Teachers College, Columbia University, where she has been instrumental in establishing abolitionist teaching in schools. [1] [2] [3] According to Love, abolitionist teaching refers to restoring humanity for children in schools.
In economics, a public good (also referred to as a social good or collective good) [1] is a good that is both non-excludable and non-rivalrous. Use by one person neither prevents access by other people, nor does it reduce availability to others. [1] Therefore, the good can be used simultaneously by more than one person. [2]
Jamin writes on the flexibility of the conspiracy theory to serve the rhetorical purposes of different groups with diverse sets of enemies: Next to the global dimension of the Cultural Marxism conspiracy theory, there is its innovative and original dimension, which lets its authors avoid racist discourses and pretend to be defenders of democracy.