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Aristotelian ethics. Aristotle first used the term ethics to name a field of study developed by his predecessors Socrates and Plato which is devoted to the attempt to provide a rational response to the question of how humans should best live. Aristotle regarded ethics and politics as two related but separate fields of study, since ethics ...
Aristotle's ethics is said to be teleological, in that it is based on an investigation into the telos, or end, of a human. In Aristotle's philosophy, the telos of a thing "can hardly be separated from the perfection of that thing", and "the final cause of anything becomes identical with the good of that thing, so that the end and the good ...
Virtue ethics (also aretaic ethics, [a][1] from Greek ἀρετή [aretḗ]) is an approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role. [2]
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The Middle ...
They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); [1] these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. [2] These virtues derive initially from Plato in Republic Book IV, 426-435. [a] Aristotle expounded them systematically in the Nicomachean Ethics.
Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions. It examines what obligations people have, what behavior is right and wrong, and how to ...
Phronesis is a disposition or habit, which reveals the being of the action[clarification needed] while deliberation is the mode of bringing about the disclosive appropriation [jargon] of that action. In other words, deliberation is the way in which the phronetic nature of Dasein’s insight[clarification needed] is made manifest.
Will, within philosophy, is a faculty of the mind. Will is important as one of the parts of the mind, along with reason and understanding. It is considered central to the field of ethics because of its role in enabling deliberate action. A recurring question in Western philosophical tradition is about free will —and the related, but more ...